Friday, December 9, 2011
Integritas goes caroling and canning
Yesterday was the last day of classes at Notre Dame, and last night the Integritas program celebrated the end of the semester by going Christmas caroling in the neighborhood around Notre Dame. Along the way, we collected canned food donations for the Catholic Worker House from our generous neighbors. The outing was a lot of fun before the stress of finals sets in. The program starts up again in January when the students return from Christmas break, with a Mass and dinner on Thursday, Jan. 19 at 5 p.m. in Geddes Hall.
Wednesday, December 7, 2011
TODAY: Yuval Levin delivers Schmitt Lecture, 4 pm
This afternoon is our last public lecture of the semester. Our semi-annual Schmitt Lecture is for the benefit of the Schmitt Fellows, graduate students in Engineering, Technology, and the hard sciences. Today, Wednesday, December 7 at 4 p.m. in McKenna Hall we will host Yuval Levin for the Schmitt Lecture.
Yuval Levin, Hertog Fellow of the Ethics and Public Policy Center, analyst, editor, and journalist, reflects on the tensions between our foundational belief in human equality and our provision for financially burdensome public entitlement programs that become prohibitively expensive to pursuing our other public priorities. He examines the issue in light of the stem cell debate and the current health-care and budget debate. His lecture is entitled "The Primary Good: Prioritizing Health in a Liberal Democracy"
Reception to follow.
Yuval Levin, Hertog Fellow of the Ethics and Public Policy Center, analyst, editor, and journalist, reflects on the tensions between our foundational belief in human equality and our provision for financially burdensome public entitlement programs that become prohibitively expensive to pursuing our other public priorities. He examines the issue in light of the stem cell debate and the current health-care and budget debate. His lecture is entitled "The Primary Good: Prioritizing Health in a Liberal Democracy"
Reception to follow.
Friday, December 2, 2011
Integritas Advent Reconciliation service
Last night the Integritas program entered into the spirit of Advent with a Reconciliation service. Fr. Bill Miscamble, CSC, professor of history, and Fr. Pete McCormick, CSC, rector of Keough Hall, led us in a liturgy with scripture readings, prayers, and songs, before making themselves available for individual confessions. It was good to take time for quiet reflection and prayer in what is a stressful season for college students, with final exams just a week away. We meditated on the words of the prophet Jeremiah: "for surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. Then when you call upon me and come and pray to me, I will hear you. When you search for me, you will find me; if you seek me with all your heart, I will let you find me, says the Lord, and I will bring you back to the place from which I sent you into exile." (Jer. 29:11-14)
Wednesday, November 30, 2011
Schmitt Lecture: Yuval Levin on Dec. 7
Mark your calendars for our last public lecture of the semester! Our semi-annual Schmitt Lecture is for the benefit of the Schmitt Fellows, graduate students in Engineering, Technology, and the hard sciences. On Wednesday, December 7 at 4 p.m. in McKenna Hall we will host Yuval Levin for the Schmitt Lecture.
Yuval Levin, Hertog Fellow of the Ethics and Public Policy Center, analyst, editor, and journalist, reflects on the tensions between our foundational belief in human equality and our provision for financially burdensome public entitlement programs that become prohibitively expensive to pursuing our other public priorities. He examines the issue in light of the stem cell debate and the current health-care and budget debate. His lecture is entitled "The Primary Good: Prioritizing Health in a Liberal Democracy"
Reception to follow.
Yuval Levin, Hertog Fellow of the Ethics and Public Policy Center, analyst, editor, and journalist, reflects on the tensions between our foundational belief in human equality and our provision for financially burdensome public entitlement programs that become prohibitively expensive to pursuing our other public priorities. He examines the issue in light of the stem cell debate and the current health-care and budget debate. His lecture is entitled "The Primary Good: Prioritizing Health in a Liberal Democracy"
Reception to follow.
Monday, November 28, 2011
Deadline for Edith Stein submissions
Call for Papers:
The Edith Stein Project
Encountering Vulnerability: Courage, Hope, and Trust in the 21st Century
Seventh Annual Conference
February 10-11th, 2012
DEADLINE EXTENDED! New deadline: December 15th, 2011.
The Identity Project of Notre Dame is proud to present the theme for its seventh annual conference, "Encountering Vulnerability: Courage, Hope and Trust in the 21st Century."
The 2012 Edith Stein Project will address the idea of vulnerability and how it affects our identity and relationships as human beings. While vulnerability often carries with it a negative connotation and is associated with abuse, instability, and heartache, perhaps there is another side to vulnerability. In addition to examining ways in which it may be misused, we must also consider its value. If vulnerability is intrinsic to us as human beings, is there a proper place for it in our identity and our relationships?
Through the presentations and panels of this year's Project, we hope to explore this question and accomplish two objectives:
(1) To offer hope and healing to those who have been harmed by the exploitation of their vulnerability
(2) To examine the positive role of vulnerability, particularly within relationships.
As always, we look to St. Edith Stein (Teresa Benedicta) for inspiration. A philosopher and convert who was martyred in Auschwitz in 1942, Edith Stein wrote on questions of human dependency and suffering, particularly pertaining to women.
We hope to provide a balance of academic presentations from various disciplines and personal stories relating to the theme of vulnerability and how it relates to our dignity as human persons. We welcome the submission of abstracts drawing on a wide range of perspectives and academic specialties. Special consideration will be given to submissions of ideas for panel discussions that would bring together several speakers to discuss a focused theme.
Possible topics may include but are not limited to:
• The writings of Edith Stein
• Like a Child: Innocence and its relationship to vulnerability
• The Vulnerability of God in the Incarnation and Crucifixion
• Vulnerability in a world of Talk Shows and Reality TV
• The Effects of Eating Disorders
• Vulnerability and the Greek loves
• Vulnerability and the Blessed Virgin Mary
• The Book of Ruth and/or Book of Judith
• John Paul II’s Muleris Dignitatem
• Disability Studies and Vulnerability
• The Effects of the "Hook-Up" Culture
• The role of openness and/or trust in friendships
• Vulnerability and Femininity/Masculinity
• The Vulnerability of a Faithful Witness to the Faith
• Women in the Workplace
• John Paul II’s Evangelium Vitae
• Vulnerability as a binding force within communities
• Advertising and the Distortion of Beauty
• Vulnerability and Sexuality
• Healthy Vulnerability in Relationships: Developing Trust and/or Forgiveness
• Technology as a means to avoid vulnerability and openness
• Vulnerability and the spiritual life
One-page abstracts for individual papers should include name, title, affiliation (academic or otherwise), address, and e-mail address. Presentations should be approximately 30 - 45 minutes in length, or, for panel discussions, one hour total.
The deadline for submissions is December 15th, 2011. Notification of acceptance will be mailed by January 1st, 2012. Abstracts should be emailed to edith.stein.nd@gmail.com.
More information on the Edith Stein Project, including the full Project Description and Call for Papers can be found on our web site: www.nd.edu/~idnd.
The Edith Stein Project
Encountering Vulnerability: Courage, Hope, and Trust in the 21st Century
Seventh Annual Conference
February 10-11th, 2012
DEADLINE EXTENDED! New deadline: December 15th, 2011.
The Identity Project of Notre Dame is proud to present the theme for its seventh annual conference, "Encountering Vulnerability: Courage, Hope and Trust in the 21st Century."
The 2012 Edith Stein Project will address the idea of vulnerability and how it affects our identity and relationships as human beings. While vulnerability often carries with it a negative connotation and is associated with abuse, instability, and heartache, perhaps there is another side to vulnerability. In addition to examining ways in which it may be misused, we must also consider its value. If vulnerability is intrinsic to us as human beings, is there a proper place for it in our identity and our relationships?
Through the presentations and panels of this year's Project, we hope to explore this question and accomplish two objectives:
(1) To offer hope and healing to those who have been harmed by the exploitation of their vulnerability
(2) To examine the positive role of vulnerability, particularly within relationships.
As always, we look to St. Edith Stein (Teresa Benedicta) for inspiration. A philosopher and convert who was martyred in Auschwitz in 1942, Edith Stein wrote on questions of human dependency and suffering, particularly pertaining to women.
We hope to provide a balance of academic presentations from various disciplines and personal stories relating to the theme of vulnerability and how it relates to our dignity as human persons. We welcome the submission of abstracts drawing on a wide range of perspectives and academic specialties. Special consideration will be given to submissions of ideas for panel discussions that would bring together several speakers to discuss a focused theme.
Possible topics may include but are not limited to:
• The writings of Edith Stein
• Like a Child: Innocence and its relationship to vulnerability
• The Vulnerability of God in the Incarnation and Crucifixion
• Vulnerability in a world of Talk Shows and Reality TV
• The Effects of Eating Disorders
• Vulnerability and the Greek loves
• Vulnerability and the Blessed Virgin Mary
• The Book of Ruth and/or Book of Judith
• John Paul II’s Muleris Dignitatem
• Disability Studies and Vulnerability
• The Effects of the "Hook-Up" Culture
• The role of openness and/or trust in friendships
• Vulnerability and Femininity/Masculinity
• The Vulnerability of a Faithful Witness to the Faith
• Women in the Workplace
• John Paul II’s Evangelium Vitae
• Vulnerability as a binding force within communities
• Advertising and the Distortion of Beauty
• Vulnerability and Sexuality
• Healthy Vulnerability in Relationships: Developing Trust and/or Forgiveness
• Technology as a means to avoid vulnerability and openness
• Vulnerability and the spiritual life
One-page abstracts for individual papers should include name, title, affiliation (academic or otherwise), address, and e-mail address. Presentations should be approximately 30 - 45 minutes in length, or, for panel discussions, one hour total.
The deadline for submissions is December 15th, 2011. Notification of acceptance will be mailed by January 1st, 2012. Abstracts should be emailed to edith.stein.nd@gmail.com.
More information on the Edith Stein Project, including the full Project Description and Call for Papers can be found on our web site: www.nd.edu/~idnd.
Integritas Seminar IV
Before Thanksgiving, the Integritas program held its last seminar of the semester. The seminar was led by Randy Smith, the Center's Myser Fellow this year, from the University of St. Thomas Houston. It was called 'Integration of Body and Soul' and was based on Wendell Barry's essay "The Body and the Earth". The seminar explored Christian anthropology in light of the Incarnation. In the Incarnation, Christ revealed the face of God to humankind, but he also taught us the value of the whole created world and embodied existence. The seminar asked: what does it mean to take the Incarnation seriously, in terms of the world, ourselves, and the environment?
Wendell Berry starts from a point of humility, that we humans should treat both our bodies and the earth respectfully, by living within their limits and understanding our place in creation, because we are creatures ourselves and not the Creator. We are totally dependent on the land, no matter how far we try to remove ourselves from it through technology and industrialization.
The modern condition is sadly one of alienation, our souls from our bodies, ourselves from our communities, and our communities from the land that provides our very sustenance. This isolation and alienation leads to widespread depression. Happiness can only be found in a great integration of body with soul, individual with community, community with land. Our happiness lies in this because this is how reality is ordered: we are hylomorphic beings, and a super-spiritualized existence in which the mind plays tyrant leads to destruction as surely as does a decadent existence of sensuous indulgence.
If we want peace, health, wholeness, happiness, and integrity, then we must live within our limits and recognize our dependence on one another and on the earth. Unfortunately, modern universities do not encourage their students to make these connections, but rather fragment existence into disciplines and sub-disciplines, dividing body and soul, giving body over to the hard sciences as merely research into matter, and delivering the spirit to the humanities, to interrogate without reference to the material limits of its bodily existence. With the College of Science existing entirely independently from the College of Arts & Letters, opposing cultures are cultivated.
We were left with a warning from Wendell Berry about where all of this leads: "What this conflict has done, among other things, is to make it extremely difficult to set a proper value on the life of the body in this world--to believe that it is good, howbeit short and imperfect. Until we are able to say this and know what we mean by it, we will not be able to live our lives in the human estate of grief and joy, but repeatedly will be cast outside in violent swings between pride and despair. Desires that cannot be fulfilled in health will keep us hopelessly restless and unsatisfied."
Wendell Berry starts from a point of humility, that we humans should treat both our bodies and the earth respectfully, by living within their limits and understanding our place in creation, because we are creatures ourselves and not the Creator. We are totally dependent on the land, no matter how far we try to remove ourselves from it through technology and industrialization.
The modern condition is sadly one of alienation, our souls from our bodies, ourselves from our communities, and our communities from the land that provides our very sustenance. This isolation and alienation leads to widespread depression. Happiness can only be found in a great integration of body with soul, individual with community, community with land. Our happiness lies in this because this is how reality is ordered: we are hylomorphic beings, and a super-spiritualized existence in which the mind plays tyrant leads to destruction as surely as does a decadent existence of sensuous indulgence.
If we want peace, health, wholeness, happiness, and integrity, then we must live within our limits and recognize our dependence on one another and on the earth. Unfortunately, modern universities do not encourage their students to make these connections, but rather fragment existence into disciplines and sub-disciplines, dividing body and soul, giving body over to the hard sciences as merely research into matter, and delivering the spirit to the humanities, to interrogate without reference to the material limits of its bodily existence. With the College of Science existing entirely independently from the College of Arts & Letters, opposing cultures are cultivated.
We were left with a warning from Wendell Berry about where all of this leads: "What this conflict has done, among other things, is to make it extremely difficult to set a proper value on the life of the body in this world--to believe that it is good, howbeit short and imperfect. Until we are able to say this and know what we mean by it, we will not be able to live our lives in the human estate of grief and joy, but repeatedly will be cast outside in violent swings between pride and despair. Desires that cannot be fulfilled in health will keep us hopelessly restless and unsatisfied."
Tuesday, November 15, 2011
Thanks for a great Conference!
Thank you for your enthusiastic support for the annual Fall Conference! We had record-breaking participation, with over 650 attendees. Closer to Christmas time, look out for the videos of all of our Invited Speaker sessions, and we will post the papers from any of our presenters who wish to submit them. In the meantime, mark your calendars for next year's Fall Conference, Nov. 8-10, 2012.
Friday, November 11, 2011
TONIGHT: Alasdair MacIntyre keynote
Please join us tonight in McKenna Hall at 7:30 p.m. for Prof. Alasdair MacIntyre's keynote address "On Being a Theistic Philosopher in a Secularized Culture."
Thursday, November 10, 2011
TONIGHT: Fr. Robert Barron keynote
Please join us tonight at 7:30 p.m. in McKenna Hall for the first event of our annual Fall Conference, Fr. Robert Barron's keynote lecture on "Evangelizing the Secular Culture."
Monday, November 7, 2011
Integritas Seminar III
The Integritas program had its third seminar for the year last Thursday night on the dialogue between faith and reason . The readings for the seminar included excerpts from the encyclical Fides et Ratio, by Pope John Paul II, and St. Thomas Aquinas' Summa Contra Gentiles. It was led by the program's graduate student mentor, Kristen Drahos, a PhD candidate in Notre Dame's Theology Department.
Kristen started by posing St. Thomas' question of why it is necessary and good that certain truths can be known by faith. The students traced the answer to the problem of the fallibility of human epistemology: knowledge about the greatest truths can only be attained through the laborious work of extensive education, requiring much time and natural aptitude, and even then it is often mixed in with much error and confusion. Therefore the truths of faith should be seen as a gift.
Yet contained in the gift is also a challenge, as the students realized when they began to wrestle with questions such as "What could it possibly mean to say that God is both three and one?" and "How can one person, the Son of God, be both fully divine (unlimited, eternal) and fully human (limited, created)?" and, "If God is infinite love, how can God tell Abraham to kill his only son in sacrifice?" While it is true that the truths of the faith known through Revelation cannot contradict reason, reason often finds that to grasp the truths of faith lies beyond the limits of its powers.
Yet that does not make our faith unreasonable. As Pope John Paul II pointed out in Fides et Ratio, most of what we think we know about the world, we actually accept on faith in other authority figures: the existence of Antarctica, the publishing of the Magna Carta in 1215 A.D., the structure of an atom. It is not possible to undertake the Cartesian project of proving everything for oneself to a satisfying objective standard through the power of scientific reason alone. Faith and a personalist reason are necessary for human epistemology: we entrust ourselves to authority figures, our parents, our community, and our Church to show us the truth. The martyrs and the saints are the greatest authorities in our Faith.
Kristen closed the seminar by encouraging the students to never cease from wrestling with the dynamic relationship between faith and reason, because both faith and reason lose their force when one becomes complacent in inquiry. The tensions must continue to be tested to bear fruit in deeper faith and more convincing reason.
Kristen started by posing St. Thomas' question of why it is necessary and good that certain truths can be known by faith. The students traced the answer to the problem of the fallibility of human epistemology: knowledge about the greatest truths can only be attained through the laborious work of extensive education, requiring much time and natural aptitude, and even then it is often mixed in with much error and confusion. Therefore the truths of faith should be seen as a gift.
Yet contained in the gift is also a challenge, as the students realized when they began to wrestle with questions such as "What could it possibly mean to say that God is both three and one?" and "How can one person, the Son of God, be both fully divine (unlimited, eternal) and fully human (limited, created)?" and, "If God is infinite love, how can God tell Abraham to kill his only son in sacrifice?" While it is true that the truths of the faith known through Revelation cannot contradict reason, reason often finds that to grasp the truths of faith lies beyond the limits of its powers.
Yet that does not make our faith unreasonable. As Pope John Paul II pointed out in Fides et Ratio, most of what we think we know about the world, we actually accept on faith in other authority figures: the existence of Antarctica, the publishing of the Magna Carta in 1215 A.D., the structure of an atom. It is not possible to undertake the Cartesian project of proving everything for oneself to a satisfying objective standard through the power of scientific reason alone. Faith and a personalist reason are necessary for human epistemology: we entrust ourselves to authority figures, our parents, our community, and our Church to show us the truth. The martyrs and the saints are the greatest authorities in our Faith.
Kristen closed the seminar by encouraging the students to never cease from wrestling with the dynamic relationship between faith and reason, because both faith and reason lose their force when one becomes complacent in inquiry. The tensions must continue to be tested to bear fruit in deeper faith and more convincing reason.
Edith Stein Project: Call for Papers
Call for Papers:
The Edith Stein Project
Encountering Vulnerability: Courage, Hope, and Trust in the 21st Century
Seventh Annual Conference
February 10-11th, 2012
The Identity Project of Notre Dame is proud to present the theme for its seventh annual conference, "Encountering Vulnerability: Courage, Hope and Trust in the 21st Century."
This year we hope to explore what it means to be “vulnerable,” for the idea of vulnerability often carries with it a negative connotation: abuse, instability, heartache. As such, we consider vulnerability as something to eradicate from our lives. Yet, because of our finite human nature, we will necessarily be limited in our abilities and strengths. As Blessed John Paul II said, "No amount of economic, scientific or social progress can eradicate our vulnerability to sin and to death." This gives us good reason to guard ourselves carefully in situations where we could be harmed; however, in trying to protect ourselves, we often come to fear our vulnerability.
But perhaps there is another side to vulnerability: in addition to examining ways in which it may be misused, we must also consider its value. If vulnerability is intrinsic to us as human beings, is there a proper place for it in our identity and our relationships?
Recognizing vulnerability’s positive role, we look to Christ as a model, “For precisely by lowering himself to the point of defenseless vulnerability of love, he shows what his true greatness is indeed” (Blessed John Paul II). We consider our weakness and our dependence upon God and others to be a strength, because as St. Paul wrote, "It is when I am weak that I am strong."
Moreover, it is "not good for man to be alone," so we must cultivate an ability to share our lives and our hearts with each other. With this openness comes the risk of being rejected or spurned, yet C.S. Lewis reminds us of the necessity of this risk because "to love at all is to be vulnerable." In this sense, vulnerability breaks down barriers between persons and allows for genuine communication and intimacy; it asks that "the thoughts of our hearts may be laid bare" (Blessed John Paul II).
Through the presentations and panels of the conference, we hope to accomplish two objectives:
(1) To offer hope and healing to those who have been harmed by the exploitation of their vulnerability
(2) To examine the positive role of vulnerability, particularly within relationships.
As always, we look to St. Edith Stein (Teresa Benedicta) for inspiration. A philosopher and convert who was martyred in Auschwitz in 1942, Edith Stein wrote on questions of human dependency and suffering, particularly pertaining to women.
We hope to provide a balance of academic presentations from various disciplines and personal stories relating to the theme of vulnerability and how it relates to our dignity as human persons. We welcome the submission of abstracts drawing on a wide range of perspectives and academic specialties. Special consideration will be given to submissions of ideas for panel discussions that would bring together several speakers to discuss a focused theme.
Possible topics may include but are not limited to:
· The writings of Edith Stein
· Like a Child: Innocence and its relationship to vulnerability
· The Vulnerability of God in the Incarnation and Crucifixion
· Vulnerability in a world of Talk Shows and Reality TV
· The Effects of Eating Disorders
· Vulnerability and the Greek loves
· Vulnerability and the Blessed Virgin Mary
· The Book of Ruth and/or Book of Judith
· John Paul II’s Muleris Dignitatem
· Disability Studies and Vulnerability
· The Effects of the "Hook-Up" Culture
· The role of openness and/or trust in friendships
· Vulnerability and Femininity/Masculinity
· The Vulnerability of a Faithful Witness to the Faith
· Women in the Workplace
· John Paul II’s Evangelium Vitae
· Vulnerability as a binding force within communities
· Advertising and the Distortion of Beauty
· Vulnerability and Sexuality
· Healthy Vulnerability in Relationships: Developing Trust and/or Forgiveness
· Technology as a means to avoid vulnerability and openness
· Vulnerability and the spiritual life
One-page abstracts for individual papers should include name, title, affiliation (academic or otherwise), address, and e-mail address. Presentations should be approximately 30 - 45 minutes in length, or, for panel discussions, one hour total.
The deadline for submissions is November 15th, 2011. Notification of acceptance will be mailed by January 1st, 2012. Abstracts should be emailed to edith.stein.nd@gmail.com.
More information on the Edith Stein Project can be found on our web site: www.nd.edu/~idnd.
The Edith Stein Project
Encountering Vulnerability: Courage, Hope, and Trust in the 21st Century
Seventh Annual Conference
February 10-11th, 2012
The Identity Project of Notre Dame is proud to present the theme for its seventh annual conference, "Encountering Vulnerability: Courage, Hope and Trust in the 21st Century."
This year we hope to explore what it means to be “vulnerable,” for the idea of vulnerability often carries with it a negative connotation: abuse, instability, heartache. As such, we consider vulnerability as something to eradicate from our lives. Yet, because of our finite human nature, we will necessarily be limited in our abilities and strengths. As Blessed John Paul II said, "No amount of economic, scientific or social progress can eradicate our vulnerability to sin and to death." This gives us good reason to guard ourselves carefully in situations where we could be harmed; however, in trying to protect ourselves, we often come to fear our vulnerability.
But perhaps there is another side to vulnerability: in addition to examining ways in which it may be misused, we must also consider its value. If vulnerability is intrinsic to us as human beings, is there a proper place for it in our identity and our relationships?
Recognizing vulnerability’s positive role, we look to Christ as a model, “For precisely by lowering himself to the point of defenseless vulnerability of love, he shows what his true greatness is indeed” (Blessed John Paul II). We consider our weakness and our dependence upon God and others to be a strength, because as St. Paul wrote, "It is when I am weak that I am strong."
Moreover, it is "not good for man to be alone," so we must cultivate an ability to share our lives and our hearts with each other. With this openness comes the risk of being rejected or spurned, yet C.S. Lewis reminds us of the necessity of this risk because "to love at all is to be vulnerable." In this sense, vulnerability breaks down barriers between persons and allows for genuine communication and intimacy; it asks that "the thoughts of our hearts may be laid bare" (Blessed John Paul II).
Through the presentations and panels of the conference, we hope to accomplish two objectives:
(1) To offer hope and healing to those who have been harmed by the exploitation of their vulnerability
(2) To examine the positive role of vulnerability, particularly within relationships.
As always, we look to St. Edith Stein (Teresa Benedicta) for inspiration. A philosopher and convert who was martyred in Auschwitz in 1942, Edith Stein wrote on questions of human dependency and suffering, particularly pertaining to women.
We hope to provide a balance of academic presentations from various disciplines and personal stories relating to the theme of vulnerability and how it relates to our dignity as human persons. We welcome the submission of abstracts drawing on a wide range of perspectives and academic specialties. Special consideration will be given to submissions of ideas for panel discussions that would bring together several speakers to discuss a focused theme.
Possible topics may include but are not limited to:
· The writings of Edith Stein
· Like a Child: Innocence and its relationship to vulnerability
· The Vulnerability of God in the Incarnation and Crucifixion
· Vulnerability in a world of Talk Shows and Reality TV
· The Effects of Eating Disorders
· Vulnerability and the Greek loves
· Vulnerability and the Blessed Virgin Mary
· The Book of Ruth and/or Book of Judith
· John Paul II’s Muleris Dignitatem
· Disability Studies and Vulnerability
· The Effects of the "Hook-Up" Culture
· The role of openness and/or trust in friendships
· Vulnerability and Femininity/Masculinity
· The Vulnerability of a Faithful Witness to the Faith
· Women in the Workplace
· John Paul II’s Evangelium Vitae
· Vulnerability as a binding force within communities
· Advertising and the Distortion of Beauty
· Vulnerability and Sexuality
· Healthy Vulnerability in Relationships: Developing Trust and/or Forgiveness
· Technology as a means to avoid vulnerability and openness
· Vulnerability and the spiritual life
One-page abstracts for individual papers should include name, title, affiliation (academic or otherwise), address, and e-mail address. Presentations should be approximately 30 - 45 minutes in length, or, for panel discussions, one hour total.
The deadline for submissions is November 15th, 2011. Notification of acceptance will be mailed by January 1st, 2012. Abstracts should be emailed to edith.stein.nd@gmail.com.
More information on the Edith Stein Project can be found on our web site: www.nd.edu/~idnd.
Monday, October 31, 2011
Finalized Program posted
The finalized program for our annual Fall Conference, "Radical Emancipation: Confronting the Challenge of Secularism" has been posted. It now includes room numbers for all the sessions, and the names of session chairs. You can view it here.
Thursday, October 27, 2011
Religious Freedom Project at the Berkely Center
The Religious Freedom Project at the Berkley Center for Religion, Peace and World Affairs in Washington, D.C. is hosting a symposium entitled "What's So Special about Religious Freedom?" on Thursday, Nov. 17, 10:30 a.m.-3:30 p.m. in Copley Hall of Georgetown University. More information can be found here.
Integritas visits Catholic Worker House
Over the past couple of weeks, the Integritas program has been visiting the St. Peter Claver Catholic Worker House in South Bend to make dinner and spend time with the community. Each group has had a somewhat different experience: we've moved from eating dinner on picnic tables behind the Women's House to sheltering from the rain and wind in the dining room of the Men's House, and we've made everything from bean burritos to Shepherd's Pie; but every group of students was struck by the homey feeling of the house and the warm welcome they received from the community. Many students remarked on how apparent it is that this is a tight-knit community where people really care for one another, and also on the diversity of the gathering assembled for dinner--college students, professionals, men and women coming in off the streets, parents, children, young, old, from all backgrounds and walks of life.
The groups also met with different levels of success in the kitchen. It quickly became apparent that the primary work of mercy occurring was perhaps not 'feed the hungry' but rather 'instruct the ignorant' as the students struggled to recognize leeks, beets, and fennel, which they had never seen before. Only one group knew to peel the paper skins off the onions before chopping them up, and olive oil almost went into a batch of peanut butter cookies. As one student remarked afterwards, "The Catholic Worker House is a great place for learning life lessons!" I would add: in more ways than one. As Dostoevsky says in The Brothers Karamozov, and as Dorothy Day was fond of echoing, "love in action is a harsh and dreadful thing when compared with love in dreams." Equally, the face of Christ can be harsh and dreadful to gaze upon when seen in the face of the poor.
The groups also met with different levels of success in the kitchen. It quickly became apparent that the primary work of mercy occurring was perhaps not 'feed the hungry' but rather 'instruct the ignorant' as the students struggled to recognize leeks, beets, and fennel, which they had never seen before. Only one group knew to peel the paper skins off the onions before chopping them up, and olive oil almost went into a batch of peanut butter cookies. As one student remarked afterwards, "The Catholic Worker House is a great place for learning life lessons!" I would add: in more ways than one. As Dostoevsky says in The Brothers Karamozov, and as Dorothy Day was fond of echoing, "love in action is a harsh and dreadful thing when compared with love in dreams." Equally, the face of Christ can be harsh and dreadful to gaze upon when seen in the face of the poor.
Wednesday, October 26, 2011
Fall Conference Registration closed
With registration for the Fall Conference exceeding 500, we have unfortunately had to close registration for the conference. We have exceeded the capacity of McKenna Hall. Thank you for your enthusiasm for our Fall 2011 Conference, "Radical Emancipation: Confronting the Challenge of Secularism."
St. John Cantius All Souls Day Latin High Mass
A message from Campus Ministry:
Again this year, Campus Ministry's Four:7 Catholic Fellowship is coordinating a chartered bus trip to attend the All Souls Day Latin High Mass (in the Extraordinary Form) NEXT WEDNESDAY, NOVEMBER 2, at St. John Cantius Catholic Church in Chicago (http://cantius.org). This Mass features the parish's St. Cecilia Choir & Orchestra, which will perform Mozart's Requiem in D minor within the context of the Mass for which it was originally written.
What: Latin High Mass w/ Mozart's Requiem performed by Choir & Orchestra
Where: St. John Cantius Catholic Church, Chicago (http://cantius.org)
Date: Next Wednesday, Nov 2
Check-in: 5:00pm at 114 CoMo
Bus Departure from ND: 5:30pm sharp
Bus Return to ND: ~12:30-1:00am
Cost: $20 (to help cover cost of buses)
IF YOU ARE INTERESTED IN ATTENDING…
Since we are booking CHARTERED BUSES for this event (STUDENTS: feel free to bring work/reading for the bus ride!), the deadline to sign up will be this FRIDAY, OCTOBER 28 at 5:00pm. To reserve a spot, please email me in Campus Ministry ASAP at perkins.26@nd.edu. Once you've confirmed your interest in attending via email, your $20 (cash or check to "Campus Ministry") can be brought by anytime before the trip to the Campus Ministry office on the 1st floor of Coleman-Morse (114 CoMo) and given to Mary Olen or to the student worker at the front desk. (If you are unable to contribute due to financial constraints, please let me know; money should never be the reason you would be unable to attend a CM event.)
Monday, October 24, 2011
Fall Conference meals oversubscribed
If you have not done so already, we would encourage you to register for our annual flagship fall conference, Radical Emancipation: Confronting the Challenge of Secularism, Nov. 10-12 in McKenna Hall at Notre Dame. However, unfortunately the meals for this conference are already oversubscribed, and we will not be able to accommodate any additional requests for meals. You can view the full conference program here.
Thursday, October 20, 2011
Fall Conference press release
PRESS RELEASE
NOTRE DAME CENTER FOR ETHICS & CULTURE
12TH ANNUAL FALL CONFERENCE
NOVEMBER 10-12, 2011
Radical Emancipation:
Confronting the Challenge of Secularism
The Notre Dame Center for Ethics and Culture is proud to announce our 12th annual flagship fall conference, Radical Emancipation: Confronting the Challenge of Secularism. Scholars, artists, professionals, laymen and students will gather November 10-12th, 2011 in McKenna Hall to reflect on the secularization of Europe and America. Taking Pope Benedict XVI’s insight that “The real opposition that characterizes today's world is not that between various religious cultures, but that between the radical emancipation of man from God, from the roots of life, on one hand, and from the great religious cultures on the other,” as our inspiration, we seek to explore secularizing influences in the realms of philosophy, theology, law, literature, medical ethics, education, economics, film, the arts and culture.
Our aim, as always, is to bring together a large number of respected scholars representing all the main academic fields, from Catholic, Christian, and secular institutions, to engage in a spirited discussion of this theme from many different perspectives. A full schedule, which includes over one hundred and twenty-five presentations and thirteen invited lectures, is available online at ethicscenter.nd.edu.
Rev. Robert Barron, of Word on Fire Ministries, will inaugurate the conference with the Josef Pieper Keynote Lecture entitled, “Evangelizing the Secular Culture,” on Thursday evening, November 10th, at 7:30 p.m., in the main auditorium of McKenna Hall. This lecture is sponsored by the Jacques Maritain Center of the University of Notre Dame.
On Friday evening, November 11th, at 7:30 p.m., in the main auditorium of McKenna Hall, Alasdair MacIntyre, Senior Research Fellow at the Center for Contemporary Aristotelian Studies in Ethics and Politics, London Metropolitan University, will give a lecture entitled “On Being a Theistic Philosopher in a Secularized Culture.”
Other invited speakers at the conference include:
Ø Michael Baxter, DePaul University, who will present a paper entitled “Beyond Secular Reason and Back Again: A Memoir in Theory and Practice”
Ø Lucy Beckett, Independent Scholar and Author, who will present a paper entitled “Radical Emancipation and the Teaching of English Literature”
Ø Jean Bethke Elshtain, University of Chicago, who will present a paper entitled “Forgetting Jerusalem: Has the West Lost Its Way?”
Ø H. Tristram Engelhardt, Rice University, who will present a paper entitled “After Metaphysics: Taking Hegel Seriously”
Ø David Lyle Jeffrey, Baylor University, who will present a paper entitled “Translating Scripture in a Secular Age”
Ø Daniel McInerny, Baylor University, who will present a paper entitled “Christians and Aliens: Making Movies in a Culture of Death”
Ø Timothy Shah, Georgetown University, who will present a paper entitled “March of the Jacobins: The Global Rise and Decline of Political Secularism”
Ø Robert Sloan, President of Houston Baptist University, Stephen Minnis, President of Benedictine College, and Br. John Paige, CSC, President of Holy Cross College, who will present a panel entitled “Christian Universities and Secularizing Forces in the Culture”
Ø Christian Smith, University of Notre Dame, who will present a paper entitled “Sociological Perspectives on Secularism”
Additional Information
The cost of the conference ($250) includes all receptions, and on Friday and Saturday, a continental breakfast and a served lunch and dinner. All conference sessions and meals will be held at Notre Dame’s McKenna Hall. Conference talks are free and open to the public, but those wishing to participate in the meals and receptions must register.
For more information on Radical Emancipation: Confronting the Challenge of Secularism, please visit our website at http://ethicscenter.nd.edu. Our site also offers the full conference program, and descriptions of papers. You can register for Radical Emancipation: Confronting the Challenge of Secularism online now by visiting http://conferences.nd.edu. Registration questions should be addressed to the Notre Dame Conference Center by telephone at (574) 631-6691, by e-mail to conferences@nd.edu, or by facsimile to (574) 631-8083. Any questions related to the conference itself should be directed to ndethics@nd.edu.
The Center is grateful to the Maas Family Excellence Fund, the Strake Foundation, and the Jacques Maritain Center for supporting Radical Emancipation: Confronting the Challenge of Secularism.
Wednesday, October 19, 2011
TONIGHT: Healing after Abortion
Lisa Everett, co-director of the diocesan Office of Family Life, will speak on Project Rachel: A Path to Hope and Healing After Abortion on Wednesday, October 19 at 7:00 p.m at St. Pius X parish, Granger, , in the Holy Cross Room. This presentation is intended for anyone interested in understanding the aftermath of abortion and the process of healing and reconciliation for women, men and other family members. It will also explain the Catholic Church's pastoral outreach to all those involved in abortion through the Project Rachel program. Sponsored by the Diocese of Fort Wayne-South Bend and St. Pius X Parish.
Monday, October 10, 2011
American Maritain Association Conference Oct. 13-15
The Notre Dame Center for Ethics and Culture is co-sponsoring the 35th Annual American Maritain Association International Conference, entitled "Ransoming the Time: Human Nature, Earthly Destiny, and Christian Wisdom" to be held Oct. 13-15 at the Gillespie Center on the campus of St. Mary's College.
Registration is through the Notre Dame Conference Center. Here is the full schedule:
· Rev. Thomas Joseph White, O.P., Thomistic Institute, Dominican House of Studies,
Registration is through the Notre Dame Conference Center. Here is the full schedule:
35th ANNUAL AMERICAN MARITAIN ASSOCIATION INTERNATIONAL CONFERENCE
“Ransoming the Time: Human Nature,
Earthly Destiny, and Christian Wisdom”
OCTOBER 13 – 15, 2011
==============THURSDAY EVENING, October 13, 2011============
All Thursday Events at The Gillespie Center
6:30 pm: Opening Mass – Notre Dame A & B:
· Rev. Msgr. James B. Anderson, University of St. Thomas, TX, Celebrant & Homilist
7:30 – 9:30 pm: Concurrent Sessions #1
[1.1] The Nature of the Human Person – Fleur de Lis C · Chairperson: John G. Trapani, Jr., Walsh University · James Capehart, University of St. Thomas, Houston, “Incarnate Spirit: Proper Thomistic Definition of the Human Being or Merely a Description of the Human Soul?” · Analisia Gutierrez, St. Mary’s University, Texas, “Between Body and Soul: Forgiveness as the Redeemer of Sinful Time” · Lian Giangan, St. Louis University/Philippine Military Academy, “‘Two-halves of Humanity’ in an Integral Humanism: Framework for a Christian Philosophy of a Human Being – Man and Woman” |
[1.2] Cognition: Sensation, Concepts and Analogy – Fleur de Lis D · Chairperson: Giuseppe Butera, Providence College · James Kintz, Loyola Marymount University, “The Necessity of Virtue in Aesthetic Experience: A Phenomenological and Metaphysical Account of the Apprehension of Beauty” · Domenic D’Ettore, University of St. Thomas, Houston, “The Thomism of Capreolus’ Doctrine of Concepts in Analogy”
|
9:30 – 10:30 pm: Reception – Gillespie Lobby
===============FRIDAY MORNING, October 14, 2011=============
All Friday Events at The Gillespie Center
8 – 10 am: Concurrent Sessions #2
[2.1] Sign and Symbol – Fleur de Lis C · Chairperson: Richard Cain, Wheeling Jesuit University · Rev. John J. Conley, S.J., Loyola University Maryland, “Sign and Symbol in a Sacramental Key” · Gregory Kerr, De Sales University, “Maritain’s Magical Seduction” · Dutton Kearney, Hillsdale College, “Myth as Metaphysics: Maritain’s Importance for Literary Studies” |
[2.2] Issues in Christology – Fleur de Lis D · Chairperson: Travis Dumsday, Livingstone College · Heather M. Erb, Lock Haven University, “Aquinas and Maritain on Levels of Contemplation, Paradox, and Christ: Points of Entry into the Core/Contextualist Debate” · Roger Nutt, Ave Maria University, “Esse Secundarium: Interpreting St. Thomas on the Metaphysical Status of Christ’s Human Nature” |
[2.3] Love, Desire and Happiness – Fleur de Lis E · Chairperson: Siobhan Nash-Marshall, Manhattanville College · Herb Hartmann, Our Lady of Thornwood, “Eros and Amor” · Brandom Dahm, Baylor University, “Distinguishing Desire and Parts of Happiness: A Reply to Germain Grisez” · Denis Scrandis, St. John’s University, NY, “Maritain’s Immanent Dialectic of the First Act of Freedom” |
[2.4] Liberal Education and Virtue – Notre Dame C · Chairperson: James Hanink, Loyola Marymount University · Anne Wiles, James Madison University, “Maritain on Education” · Samantha Bertrand, Franciscan University of Steubenville, “Aristotle’s Gentleman” · Gavin T. Colvert, Assumption College, “Redeeming Liberal Education” |
10:15 am – 12:15 pm: Plenary Session #1 – Notre Dame A & B
- Chair: John Hittinger, Ph.D. – University of St. Thomas, Houston, TX
- Randall Smith, Ph.D. – 2011-12 Myser Fellow, Notre Dame Center for Ethics and Culture; and Associate Professor of Theology, University of St. Thomas, Houston, TX
“Hope and Human History”
- Bernard E. Doering, Ph.D. – Emeritus Professor of Romance Languages and Literatures, University of Notre Dame, IN
“Jacques Maritain and Charles Journet on Humanae Vitae"
12:15 – 1:45 pm: Lunch
(On your own – Recommended: Bistro 933, Hilton Garden Inn; special menu for the AMA)
=============FRIDAY AFTERNOON, October 14, 2011=============
1:45 – 3:45 pm: Plenary Session #2 – Notre Dame A & B
- Chair: Raymond Dennehy, Ph.D. – University of San Francisco, San Francisco
- John F. X. Knasas, Ph.D. – Professor of Philosophy, Center for Thomistic Studies, University of St. Thomas, Houston, TX
“Being and the Twenty-first Century Thomist.”
- W. David Solomon, Ph.D. – W.P. & H.B. White Director, Notre Dame Center for Ethics & Culture, University of Notre Dame, IN
“Maritain's ‘Human Equality’ and the Dignity Wars in Contemporary Bioethics”
4 – 6 pm: Concurrent Sessions #3
[3.1] Topics in Metaphysics: Ontology – Fleur de Lis C · Chairperson: Heather M. Erb, Lock Haven University · Siobhan Nash-Marshall, Manhattanville College, “Boethius on Essences” · Travis Dumsday, Livingstone College, “How is a Substantial Form Related to its Propria? · Steven Long, Ave Maria University, “Odd Bedfellows and the Negation of Negation: Frege and Maritain” |
[3.2] Virtues: Moral and Theological – Fleur de Lis D · Chairperson: Herb Hartmann, Our Lady of Thornwood · Christopher Klofft, Assumption College, “Being Truthful with My Neighbor: Maritain and Dominus Iesus” · Richard Cain, Wheeling Jesuit University, “Ransoming Rhetoric: Character, Passion and Human Destiny” |
[3.3] Questions on Equality I -- Fleur de Lis E · Chairperson: Giuseppe Butera, Providence College · James Hanink, Loyola Marymount University: “Equality, Rights and Deep Humanism” · James Jacobs, Notre Dame Seminary, New Orleans, LA: “American Thought and the Problem of Equality” · Thomas Rourke, Clarion University, “Moral Problems in Economic Organization in the Work of Yves R. Simon: Unequal Exchange and Man as the Principle of Integration” |
[3.4] Maritain on Politics – Notre Dame C · Chairperson: Nikolaj Zunic, St. Jerome’s University, Canada · Mario Ramos Reyes, Kansas City College, “Revolution vs. Reform: Would Maritain Qualify as a ‘Chavista’?” · Jesse Russell, Louisiana State University, “Redeeming Time: An Examination of Jacques Maritain’s Political Sea-Change and Its Consequences for Thomism” |
6 – 7:30 pm: Dinner
(On your own – suggestions provided)
==============FRIDAY EVENING, October 14, 2011===============
7:30 – 9:30 pm: Concurrent Sessions #4
[4.1] Book Discussion: Natura Pura: On the Recovery of Nature in the Doctrine of Grace, By Steven Long – Fleur de Lis C · Moderator: Peter Pagan, Aquinas College, TN · Panelists: o John Hittinger, University of St. Thomas, Houston, “Rights and the secular stalking horse” o Br. Cajetan Cuddy, O.P., Dominican House of Studies, “Natura Pura, Obediential Potency, and Sacra Doctrina" o Paul Gondreau, Providence College, “Nature as Vacuole for Grace: Marriage in the Evangelical Mission of the Church” o James Madden, Benedictine College, “Nature without Substance? On the Possibility of an Analytic Handmaiden for Theology” · Respondent: Steven Long, Ave Maria University |
[4.2] Anti-Semitism, The Mystery of Israel and Redeeming American Culture – Fleur de Lis D · Chairperson: Gavin T. Colvert, Assumption College · Jose Yulo, Academy of Art University, “Anti-Semitism and Christophobia: A Material and Immaterial Study” · Cornelia Tsakiridou, LaSalle University, “Jacques Maritain and the Mystery of Israel”
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[4.3] Questions on Equality II – Fleur de Lis E · Chairperson: Nikolaj Zunic, St. Jerome’s University · Mario D’Souza, Faculty of Theology, University of St. Michael’s College, Toronto Canada, “Philosophy of Education and Human Equality: The Contribution of Jacques Maritain” · Raymond Dennehy, University of San Francisco, “Maritain’s Ontology of Human Equality and His Mis-ontology of the Fetus: Reflections on Human Equality in Ransoming the Time.”
|
[4.4] Issues in Moral Philosophy and Theology – Notre Dame C · Chairperson: John G. Trapani, Jr., Walsh University · Steven Jensen, University of St. Thomas, Houston, “Double Effect, Proportionality and Allowing Harm” · Dominic Colucy, Walsh University, “Maritain and the Problem of Universal Salvation”
|
9:30 – 10:30 pm: Reception – Gillespie Lobby
=================SATURDAY, OCTOBER 15, 2011================
Saturday AM and PM Sessions at The Gillespie Center
8 – 10 am: Concurrent Sessions #5
[5.1] Issues in Cognition – Fleur de Lis C · Chairperson: Heather M. Erb, Lock Haven University. · Rev. Msgr. James B. Anderson, University of St. Thomas, Houston, “Maritain's Schema of Knowings by Connaturality as Proposed in Ransoming the Time” · Stephen Chamberlain, Rockhurst University, “A Thomist Ontology of Signs: Concepts, Words, and Things,” · John Deely, University of St. Thomas, Houston, “Uninstantiability” |
[5.2] Maritain and Literature – Fleur de Lis D · Chairperson: Herb Hartmann, Our Lady of Thornwood · John Dunaway, Mercer University, “Maritain’s Influence on American Literature” · Joshua Hren, University of Wisconsin-Milwaukee, “The Sound and the Fury, Symbolizing Something: Maritain and Percy on the Paradoxical Miracle at the Limits of Language”
|
[5.3] Book Discussion: Wisdom in the Face of Modernity: A Study in Thomistic Natural Theology by Thomas Joseph White, O.P. – Fleur de Lis E · Moderator: Roger W. Nutt, Ave Maria University · Panelists o John O'Callaghan, University of Notre Dame, IN o Steven Long, Ave Maria University o Fred Freddoso, University of Notre Dame, IN · Respondent: Rev. Thomas Joseph White, O.P., Dominican House of Studies, Washington, DC |
[5.4] Christian Wisdom and the Search for Peace – LeMans Room, Inn at St. Mary’s · Chairperson: James Hanink, Loyola Marymount University · Giuseppe Butera, Providence College, “Word and Deed: Living the Vocation of the Catholic Philosopher” · James Keating, Providence College, “The Credibility of Christian Wisdom in a Secular Time” · Nikolaj Zunic, St. Jerome’s University, Canada, “Philosophy and the Search for Peace” |
10:15 am – 12:15 pm: Presidential Address & Plenary Session #3 – Notre Dame
- Chair: John G. Trapani, Jr. – Walsh University
- John G. Trapani, Jr., Ph.D. – Professor of Philosophy, Walsh University; and President of the American Maritain Association
“‘The Mysterious Nest of the Soul:’ Maritain’s Epistemological Epiphanies
- Thomas S. Hibbs, Ph.D. – Honors College Dean; Distinguished Professor of Ethics and Culture, Baylor University; 2010 AMA Scholarly Excellence Award Recipient
“Maritain, Modernity, and Aesthetics”
12:15 – 1:45 pm: Luncheon & Business Meeting – Notre Dame Room
2 – 3 pm: Plenary Session #4 – Notre Dame Room
· Chair: Gavin Colvert, Assumption College, Worchester, MA
· Michael Novak, Ph.D. – Simon Distinguished Professor, Ave Maria University, FL
"Self-Knowledge and the Void"
4:30 pm: Closing Mass – The Holy Spirit Chapel, St. Mary’s University
· Rev. John J. Conley, S.J., Loyola University Maryland, Celebrant
· Rev. Thomas Joseph White, O.P., Thomistic Institute, Dominican House of Studies,
Washington, D.C., Homilist
· Liturgical Music: Lorica – Dr. Wm. Kevin Cawley, Director
5:45 pm: Reception – The Great Hall, St. Mary’s University
7 pm: AMA Annual Awards Banquet – Stapleton Lounge, St. Mary’s University
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